Book 2 of 5 · Parallels Sefer Shemot
Second Book of Tehilim
Chapters 42-72.
Book 2 opens with "K'ayal ta'arog al afikei mayim", the longing of Bnei Korach. Unlike Book 1's pure Davidic voice, Book 2 has multiple authors: Bnei Korach (chapters 42-49), Asaf (chapter 50), David (51-71), and Shlomo HaMelech (chapter 72).
The classic teshuvah psalm lives here: chapter 51, "Lamenatzeach mizmor leDavid bevoa elav Natan haNavi", said by David after Natan rebuked him over Batsheva. It anchors the Yom Kippur "Selach lanu" liturgy and many weekday tachanunim. Chapter 67, "Elokim yechanenu vivarcheinu", the Menorah-shaped psalm, is also here.
Stylistically, Book 2 favors the name Elokim over the Tetragrammaton, which scholars call "Elohist Tehilim". The book closes with "Kalu tefilot David ben Yishai", suggesting that with chapter 72 (Shlomo's coronation psalm) the original collection of David's prayers concludes.
Notable chapters in Book 2
- 42 K'ayal Ta'arog
Opens Book 2. Bnei Korach's longing for the Beit HaMikdash.
- 51 Mizmor HaTeshuvah
Said by David after Natan haNavi rebuked him. Anchor of teshuvah liturgy.
- 67 Elokim Yechanenu
The Menorah psalm. Said in some communities after Shacharit and after Havdalah.
- 68 Yakum Elokim
Said at the splitting of Yam Suf. Longest psalm in Book 2.
- 72 L'Shlomo Elokim
Closes Book 2. Describes Shlomo's reign and the justice he brings.
All chapters in Book 2
Chapters 42-72. Tap a chapter to read.
Frequently asked questions
Who wrote Book 2?
Book 2 is the most varied: Bnei Korach (42-49), Asaf (50), David (51-71), and Shlomo HaMelech (72). It's the most "collective" of the five books in terms of authorship.
What is "Elohist Tehilim"?
A scholarly term for Book 2, where the name Elokim appears more often than the Tetragrammaton. Scholars suggest this reflects late editing by an Elohist school. For prayer purposes there's no practical implication.
Where is the teshuvah psalm?
Chapter 51, "Lamenatzeach mizmor leDavid bevoa elav Natan haNavi", is the classic teshuvah psalm. David said it after Natan haNavi rebuked him about Batsheva. Some communities recite it nightly after "Barchi nafshi", and it's woven through Selichot.
Why does the book end with "Kalu tefilot David ben Yishai"?
A unique closing for Book 2, different from the standard closings of the other books. It probably hints that the original collection of "David's prayers" concluded at chapter 72, before later editorial additions. Books 3-5 have fewer personal Davidic psalms.